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ONE:��Well, I don��t say not to follow them. But I do say let��s take our time. Isn��t there some way we can work out so they won��t be likely to discover us?��

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TWO: THREE:He carefully climbed out onto the amphibian��s lower wing till he could grip a guy wire on the seaplane. By agility and a good deal of scuffling with some damage to the doped fabric of the seaplane, he got into the partly sunken pilot��s seat and from that, climbing up, sent a quick glance over the cockpit, tracing the fuel lines.Jeff, peering, located the wing of the seaplane, the fuselage half submerged in muddy channel ooze, the tail caught on the matted eel-grass.

• FORE:��It��s funny,�� Jeff remarked. ��This-here psychology I��ve read about ain��t so far wrong when it says that folks who gets the wrong slant on a thing comes to believe it so strong that even the truth looks like a fib to them.��

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• FORE:Down the wharf path they ran, turning into the shell-powder path that skirted the inlet on the far side of which the amphibian lay moored.

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• FORE:��Larsen, why aren��t you by your airplane?�� demanded Mr. Whiteside.Descartes�� theory of the universe included, however, something more than extension (or matter) and motion. This was Thought. If we ask whence came the notion of Thought, our philosopher will answer that it was obtained by looking into himself. It was, in reality, obtained by looking into Aristotle, or into some text-book reproducing his metaphysics. But the Platonic element in his system enabled Descartes to isolate Thought much more completely than it had been isolated by Aristotle. To understand this, we must turn once more to the Timaeus. Plato made up his universe from space and Ideas. But the Ideas were too vague or too unintelligible for scientific purposes. Even mediaeval Realists were content to replace them by Aristotle��s much clearer doctrine of Forms. On the other hand, Aristotle��s First Matter was anything but a satisfactory conception. It was a mere abstraction; the390 unknowable residuum left behind when bodies were stripped, in imagination, of all their sensible and cogitable qualities. In other words, there was no Matter actually existing without Form; whereas Form was never so truly itself, never so absolutely existent, as when completely separated from Matter: it then became simple self-consciousness, as in God, or in the reasonable part of the human soul. The revolution wrought by substituting space for Aristotle��s First Matter will now become apparent. Corporeal substance could at once be conceived as existing without the co-operation of Form; and at the same stroke, Form, liberated from its material bonds, sprang back into the subjective sphere, to live henceforward only as pure self-conscious thought.

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• FORE:"Handsome fellow," went on the quartermaster, "and looks like a gentleman. Glories in the Ouida-esque name of Charles Morely Cairness, and signs it in full."

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• FORE:

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• FORE:[Pg 158]

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TWO:But the Reverend Taylor's lips set again, and he shrugged his narrow shoulders. "I'm not certain myself," he said shortly. THREE:��Tommy!�� Larry recognized the pilot.

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TWO:��It is, sir!����Oh!�� THREE:61

• FORE:��What about Mr. Whiteside��and Jeff?�� Dick wanted to get to the bottom of a startling situation.

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• FORE:"It is bitterly cold."

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• FORE:

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TWO: THREE:

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